Dattatreya Yoga Shastra Pdf Download NEW!
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This Dattatreya-prokta-yogashastra of Dattatreya Shankara is now published in Hindi for the first time. There are several works on Yogashastra in Hindi. Such as Yogashastra of Haribhadra, Yogashastra of Vidyaranya, Yogashastra of Harshvardhan, Yogashastra of Sureshvar and Yogashastra of Satyanarayana. There are some other Hindi Yogashastras like Yogashastra of Giri, Yogashastra of Gaudapada, Yogashastra of Haribhadra, Yogashastra of Madhusudana, Yogashastra of Nimbarka, Yogashastra of Shantanu etc. The works of these authors can be classified as following :-1) Yogashastra with Sanskrit text and commentary. 2) Yogashastra with Sanskrit text and Hindi translation. 3) Yogashastra with Sanskrit text and Hindi translation along with original text in Sanskrit. 4) Yogashastra with Hindi translation and commentaries of other authors. It is not easy to classify the Yogashastra of Dattatreya, though in the present case it would not be improper to mention it as a work of the former class. The Yogashastra has Sanskrit verses with commentary and explanatory remarks. It is possible to add the Sanskrit commentary also to the verses of the original text. Because of this, it is likely that the Sanskrit verses of the original text may have been lost during the translation of the work. In spite of this the translated text may be accepted as perfect for the purpose of this work. It may be noted here that the Sanskrit commentary was added in the 18th chapter of this Yogashastra. Dattatreya has not considered to translate the entire work in Hindi. He has translated only the verses containing yoga-meditation which are entirely Sanskrit. The verses of the original text containing devotional hymns are not transliterated. The Hindi translation is given in the first verse of the chapter numbered 12.
Though there are many kinds of Yoga in the world, as far as our knowledge is concerned there are four main branches of Yoga. They are :- Mantrayoga, Layayoga, Hathayoga and Rajayoga. These have their particular followers and the time of their establishment. Upanishads also have given the details of each of the above four. Dattatreya has also put a limit to their existence. Each of these has its own instruments and accessories. But this work has not mentioned anything about any instruments or accessories of any one of these branches of yoga. It has also not given any reason to explain what is meant by an instrument or accessory of yoga. Thus there is nothing to say about the instruments and accessories of any of these branches of yoga in the absence of such explanation. All these are the result of the curiosity of some mere layman, as all other details of these branches of yoga are perfectly well known to the sage of modern times.
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